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effects upon the Middle East were much less significant. Its people became
convinced that the Westerner was a ruthless soldier, semibarbarous in
nature, ignorant, and uncivilized. Even today Syrian mothers frighten
their children when they misbehave by threatening them with “Richard the
Lionhearted will get you.” For centuries, Crusaders’ castles dotted
the landscape, but these never altered in any measurable degree the
architecture of the Levant. The Middle East was politically disunited when
the Crusaders arrived; it was still in fragments when they departed. In
the interim, to be sure, the Ayyubids united the Muslims from the Nile to
the Tigris. But this had no relationship to the Crusades; it was only an
example of the recurring pattern of centralizing and decentralizing
political forces continually at work in the area. In general it can be
said that the Crusaders were more destructive than constructive, and that
the Middle East was poorer because of the experience. In
the thirteenth century as the Crusades were waning, devastation rode in
upon the Muslim world from the east. Born about 1160 in the neighborhood
of Lake Baikal, Genghiz Khan, ruler over Mongol nomads and the self-styled
“Scourge of God,” consolidated in his hands the military might of the
tireless Mongol warriors. Shortly after the opening of the thirteenth
century Genghiz and his hordes moved west-ward to Iran, conquering all
lands in their path. Bukhara, Samarkand, Marw, Nishapur, Hamadan, Maraghah,
and many other centers of civilizations were stormed and sacked.
Inhabitants were slain by the hundreds of thousands, perhaps millions. Iraq,
Syria, and provinces in the west were spared by Genghiz’s death in 1227
and by the subsequent division of the empire among his sons. But his sons
and grandsons and other Mongol khans maintained the great empire. Pressure
continued upon the Middle East. The Seljuk Turks in Asia Minor were
defeated in a ruinous battle in 1243, and the Mongols levied tribute upon
them. Under Mangu, the third successor to the position of Supreme Khan, a
great expedition moved westward under the direction of Mangu’s younger
brother Hulagu. Starting from Karakarum in 1252 to rid the world of the
Assassins and to destroy the Abbasid Caliphate, Hulagu Khan razed Alamut,
the Assassin headquarters. Baghdad’s turn came in 1258. Following a
siege of several months, the city fell and was given over completely to
the troops for a week. Destruction continued for a month. The Mongols then
proceeded westward as far as Damascus but were halted by Baybars, the
Mamluk sultan of Egypt, in an historic battle in 1260 at Ayn Jalat, near
Nazareth. Egypt was spared Mongol violence; and Baybars pressed his
victory, freeing Syria from Mongol control. The
Mongols in their conquests helped themselves to whatever they wanted and
destroyed the rest, not knowing what to do with it. They could not
garrison the cities adequately; they were pagans; and they neither
understood nor appreciated the cultures and civilizations of the peoples
they conquered. The devastation wrought by the Mongols is only now in the
twentieth century being mended. Millions of peoples perished; cities
vanished; canals silted full and irrigation ceased; lands became barren
and deserted; government disintegrated; civilization foundered; and life
returned to the bare essentials. Through the previous ages conquering
armies and peoples had come and gone—Medes, Persians, Sasanids, Greeks,
Romans, Byzantines and Arabs—and customs, religions, knowledge, and
culture had been modified, developed, and altered. But through all this
time the Middle East had never suffered such a cataclysmic and paralytic
shock as it received from the Mongol invasions. (From The Middle East: A History by S.N. Fisher, pp.138-39) |