Prof. Muntaqim remarked that anyone who did not love his country and its people or any section of people, was not a patriot in any sense of the term whatever or whichever the meter of patriotism might be. But the spirit of patriotism must come from within. It was not to be injected. It could, however, be inculcated in those wandering in the grey area by taking corrective measures. He said that a tooth for a tooth and an eye for an eye approach was no solution. He suggested that efforts should be made to find out as to what were the factors that had dragged them to this thorny track. As far as possible, reformative approach should be the first preference, because in case of its failure, law would ultimately take its own course. He opined that Part-III of the Constitution of India, if acted upon in letter and spirit, was a complete charter of human rights. The provisions contained in this part provided for complete foolproof protective cover to the minorities. But religious fanaticism, which was wrongly described as religious fundamentalism, had plagued the global atmosphere, he said. He noted that in the Charter of the United Nations, the nations of the world had agreed to affirm faith in fundamental human rights, in dignity and the worth of the human person and to practise and live together in peace with one another as good neighbour.

Prof. Muntaqim held that the essence of secularism in India was the recognition and preservation of different types of people with diverse languages and different beliefs, and placing them together so as to form a whole and united India. He said that the proposed legislation was brought to respect, protect and fulfill the right to quality before law and equal protection of law by imposing duties on the Central government and state governments to exercise their powers in an impartial and non-discriminatory manner to prevent and control targeted violence. He asked the masses to realise that Hindus and Muslims had to co-exist in India even if some of them hated some of them or all of them hated some of them or some of them hated all of them or some of them loved them as individuals and not as a community or some of them remained indifferent. He said that it was the constitutional duty of the majority and minority communities to conduct themselves in such a manner that they earned the trust and confidence of each other. The minorities must also realise that the religious feelings of the majority community were as sacred to them as their own feelings were to them, he remarked.

Referring to the provisions of the proposed law, he said that this also included mass violence against the Scheduled Castes, Scheduled Tribes and religious minorities in any state in the Union of India and linguistic minorities in any state in the Union of India. This was aimed at upholding secular democracy, helping to secure fair and equal access to justice and protection to vulnerable groups through effective provisions for investigation, prosecution and trial of offences under the Act. He said that the Act also provided for restorative relief and reparation, including rehabilitation and compensation to all persons affected by communal and targeted violence.